C小調
It’s All Your Fault
The Day I met a Priest and a Pastor
Doing Theology in Asia
Facing the Ruins: Theodicy between East and West
by Jin Lu
Michel de Certeau: The Unity of an Itinerary
By Benoit Vermander
Becoming Asian
by Jin Lu
As China changes, Teilhard de Chardin reappears
French Jesuit Teilhard de Chardin is making a comeback in China
Teilhard and China, Behind the Scenes
by Cerise Phiv
An interview with Alex Wang
A translator of Teilhard's books in China
An Introduction to Teilhard's 'The Phenomenon of Man'
Excerpt of the documentary 'Teilhard and China'
The Colors of God
Every two years, Misereor, a German Catholic development agency, sponsors and sells a "Lenten Veil" produced by an artist from a non-Western country. The Veil it promotes in 2015-2016 has been painted by the Chinese artist Dao Zi. Benoit Vermander comments here on the theological meaning of the artwork.
Is Confucius in hell?
– Why Answers to the Question Matter
Memory and Small Town China: 'Hometown Boy' Review 《金城小子》影評
Conor has penned a review of a film about a Chinese artist's return home by a Taiwanese director
Religions and China’s Creative Power
Things are seldom what they seem in China
A pantomime of a war film
'Devils on the Doorstep' Review
A Touch of Sin Review
By Conor Stuart
An Interview with Peter and Anne Venton
Both researchers from Canada, they are respectively concerned with economic inequality and human rights from an environmental point of view.
Beautiful Accent: How do We Measure (up)?
by Jin Lu
Yangjuan School at a Crossroads
Stevan Harrell sent this report from his visit to Yangjuan-Pianshui last August
The Second Life of the “Grand Ricci”
“Microaggression”: To Be or Not to Be Offended
Trans Pacific Partnership – Risk or Opportunity?
A Night Out
A short story from Paul Jacob Naylor
Utopia on a Smaller Scale
Jin Lu responds to Benoit's recent piece on the potential for new utopian experiments
Launch of a "Chinese Thought and Cultural Resources" training program in Shanghai.
Fudan School of Philosophy, in association with DPark, is sponsoring an English-language Certificate of Chinese Thought and Cultural Resources.
The Prophetic Task of Chinese Christianity
Benoit asks if China can mend the divisions in Christianity that are so deeply held in the West
Locating Utopia on the Map
Benoit asks if we have lost the ability to start experiments in social and humane engineering?

Opinions, Dreams and Videos

  • It’s All Your Fault
    It’s all your fault. We returned to the café where Armstrong still singing, “What a…
    Written by
  • The Day I met a Priest and a Pastor
    On an early spring day, before the season when tourists would start to come in…
    Written by

Renlai Magazine

  • 12月 ─ 痛苦──從訴說到療癒

    電子書全文

    電子書pdf免費下載

     

    當身體疼痛,心靈苦楚時,我們往往難以言語;然而當我們學會克服、超越、與痛苦和平共處後,我們會猛然發現,生命語言透過痛苦淬鍊出的詩與歌、繪畫與音樂、舞蹈與雕塑……竟是無比的豐多采。「痛苦」既然是人生中無可逃躲的功課,唯有面對它的試煉與塑,我們的生命才能真正獲得自由──一種深邃而真實的自由。

    目錄

    論辨空間

    03 誰是壞人?

      李禮君 作

    讀未來

    06 美國大選之後

    梅謙立 作

    08 讀者來函

    專輯

    11 行者

    寧愷王 作

    12 引文

      編輯部

    14 痛苦的救贖──專訪安寧療護推動者趙可式

      痛苦可以抹去人們心上的蒙塵,使人逼近生命的核心。

      編輯部 採訪整理

    22 走出生命幽谷──陪伴受苦者的人

      幾乎所有生命的弔詭,全都發生在這趟生死相伴的旅程途中。

      夏淑怡、余德慧、石世明、張譯心 作

    32 生命尋答的起程

      老祖母去世後,我在夢裡遇見她,她倚門望我,小燈昏照的背景一片墨。

      鄭慧卿 作

    38 陣痛之後

      我之所以難鼓起勇氣,克服心靈上最大的痛苦,是肚子裡有新生命的緣故。

      新井一二三 作

    44 女人為何痛不欲「生」?

      專訪台大社會系吳嘉苓教授,揭示產痛與族療、人性與科技之間的弔詭。

      編輯部 採訪 李禮君 整理

    50 苦與樂:從自殺到自在

      我們都活在避免承受痛苦的年代,快樂變成比較容易的解決方案。

      沈秀貞 作

    56 more……more…more…

      關於痛、苦的書籍、機構團體、網站等資源。

      蔡宗霖 整理

    永泰話象

    58 東埔寨印象──兒童篇

      有人說東埔寨的兒童是幸福的,天真燦爛的笑容裡根本不懂什麼叫貧窮……

      王永泰 文/攝影

    人文論辨

    66 自由與桎梏──我的政治省察

    回溯個人和集體的過去,將有助於獲得嶄新的泉源,以創造我們共同的未來。

      魏明德 作 楊麗貞 譯

    心靈地圖

    78 與痛苦共處

      當人們一再要你打起精神,你會不會特別感到厭煩?我會。

      隆納德(Robert J. Ronald, S.J.) 作 張令憙 譯

    作品

    82 瓶淵揚花──彭先誠畫作評介

      笨篤 作 月牙 譯

    國際

    86 從歐洲認同談歐盟彊界

    本文探討歐洲的彊界、認同與政治情勢,有助於我們思考自身的身分認同,共同創造屬於我們的未來。

      布朗什(Jean-Louis Bourlanges) 作 林美珠 譯

    書評

    98 回歸生而為人的原點

    作者所提出的反省,正是一個人「何以為人」的理由。

    張明薰 作

    100  尋父之旅

      追索三教共祖亞巴郎的身分根源,以試圖面對當前困境的探問歷程。

      蔡怡佳 作

    影像與想像

    102  《生命》──仁者的鏡頭

      吳乙峰的鏡頭總是從最低處拍起,與受難家屬共同問天。

      沈秀貞 作

     

     

    Written by
  • 11月 ─ 家是天堂,還是地獄?

    電子書全文

    電子書pdf免費下載

     

    二○○四年,我們的「家」真的「變」了嗎?節節上升的離婚率、年年下挫的生育率、與日普遍的單親、雙薪、兩地家庭、外籍新娘……這一切都迫使我們正視:我們的「家」出了什麼問題?我們還需要「家」嗎?本期專輯邀請您和我們共同踏上探索「家」的旅程──原來,家是天堂還是地獄,端繫於您我手中!

    目錄

    論辨空間

    03 宗教的未來

    魏明德 作

    讀未來

    06 美國大選:懷疑中的人民

    梅謙立 作

    07 伯勞與外勞

    陳素香 作

    專輯

    08 引文

    李禮君 作

    10 家是永遠的避風港

    專訪兒童局黃碧霞局長,暢談兒童與家庭的未來。

    編輯部 採訪 李禮君 整理

    16 離家,是為了想回家

    為了取得一張離家的許可證,幾乎透支了我全部的熱情與生命。

    楊淑娟

    20 走出埋怨家庭的智慧

    華人家庭陷入「黏」與「比」的文化情結,如何找到人生定位點?

    沈秀貞 作

    30 讓愛成為現代家法

    專訪定庭暴力防治委員會林慈玲女士,揭示台灣家暴問題真相。

    編輯部 採訪 蔡宗霖 整理

    36 寒玉的故事

    一個遭受婚暴的女人與家庭治療師的對話。

    金士嵐 作

    44 他山之石──淺談歐美家庭政策

    台灣的家庭變遷,歐美國家也曾一一經歷。他們如何面對?

    紐濟達 作

    52 家庭的危機、傳承與創新

    家的未來根植於過去的土壤,枝葉與果實將展現全新的樣貌。

    魏明德 作 李燕芬 譯

    56moremoremore

    關於家庭的書、團體、網站等資源。

    永泰話象

    58 睡著的寶藏巖聚落

    躲在鏡頭後面的人,用影像娓娓訴說生命的故事。

    王永泰 文/攝影

    人文論辨:日本女作家導覽

    66 瑰麗斑爛文學路

    日本女作家以豐富的想像與絢爛的文采,確立後世的「感受性」與散文傳統。

    林永福 作

    76 山田詠美:靈與肉

    新井一二三 作

    78 吉本芭娜娜:身體知道希望的可能

    張維中 作

    80 柳美里:真誠的凝視

    張明薰 作

    82 江國香織:最平靜的瘋狂

    林安妮 作

    心靈地圖

    84 中國人在巴黎

    一個留學生,充滿驚奇與感動的異鄉生活體驗。

    蔣潔 作

    國際

    88 世界十二個衝突地區

    世界上仍有許多地區飽受戰亂和恐怖威脅,我們應正視並尋求解決之道。

    雷克里凡(Jean-Marie Lecrivain) 作 謝佐人 審訂 蔣之英 譯

    作品

    94 低迴吟詠的靈魂:陳克華詩三首

    陳克華 詩/圖

    書評

    98 在科學邊界開彊拓土

    孫維新 作

    100  閱讀臺灣

    薛化元 作

    102  探索漢語的奧祕

    邱明麗 作

    影像與想像

    104  困頓的時刻

    三位導演表達困頓的不同方式與影像意涵。

    沈秀貞 作

    Written by

Events

Thursday, 02 October 2014

eRenlai announces an exciting new partnership

Dear readers,

First and foremost, I’d like to thank you for your association with eRenlai.

You can be assured, of course, that we will continue to do all we can to bring you the same excellent standards of intelligent, insightful journalism that eRenlai is known for.

But I’m writing in particular to tell you that we’re also broadening our horizons, as we’ve become partners in the launch of an exciting new project: Global Pulse.

This is a major initiative which we are very happy to be part of. We believe it to be unique, because it brings together five of the world’s leading Catholic publishers to give you a truly global view.

With constantly updated fresh content that will appeal to a predominantly Catholic international readership, Global Pulse will be offered ultimately on a subscription basis.  But it will be free throughout October so you can get a good feel for what it has to offer.

Global Pulse will not be a ‘Church publication’ as such, but one that looks at events and people of global significance from a discerning, intelligent, Catholic perspective.

With news briefs, features, analysis, opinion, reviews and reflections, its ever-changing content will be drawn from five global partners, each with an acknowledged reputation for quality Catholic journalism.

As well as contributions from eRenlai, you will see articles from all these participants in this exciting project:

  • Commonweal Magazine, New York City
  • La Croix, Paris
  • Eureka Street, Melbourne
  • ucanews.com, Bangkok

In addition, we’re delighted to announce that Robert Mickens, the acclaimed Rome-based reporter and commentator, will be editor in chief of Global Pulse.  He will contribute his celebrated ‘Letter from Rome’ each week and will also bring you exclusive letters and essays from correspondents of the highest caliber, based in all parts of the world.

It all adds up to a truly global selection of incisive, informative and thought-provoking writing which I’m sure you will find engaging and enjoyable.

As an introductory offer, for a limited period only, Global Pulse will be available for just US$22 for a full year’s access. That’s the same price as a few cups of coffee – yet I hope you will agree it will prove a great deal more stimulating.

Subscribing will be quick and easy, but you don’t have to make your mind up yet. Because access will be completely free of charge throughout October, you’re more than welcome to take a good look around Global Pulse right now, and see what it has to offer you.

Best wishes,

Benoit Vermander, S.J.

Monday, 29 September 2014

Entre ville et mont (見山‧畫城)

Exposition Benoît VERMANDER (peintures) – LIANG Zhun (photographies) 

Le musée municipal Xuhui, Shanghai, accueille du 24 octobre au 10 novembre 2014 une exposition de Benoît Vermander (France) et Liang Zhun (Chine), intitulée « Entre ville et mont (見山‧畫城) ». Le dialogue entre les peintures de Benoît Vermander et les photographies de Liang Zhun – les unes et les autres confrontant condition urbaines et populations montagnardes du sud-ouest de la Chine - ouvrent sur d'autres confrontations : celle entre la « tradition » chinoise, et des modernités éclatées ; celles entre un regard ancré dans les grandes terres du sud-ouest et une esthétique du passage, de la fluidité ; celle entre l'instant photographique et le trait calligraphique.

Juste avant l'inauguration de l'exposition, une table ronde réunit au musée Xuhui des professeurs du département de philosophie de Fudan et des artistes de différentes nationalité habitant à Shanghai autour du thème : « L'œil et le trait. Qu'est-ce qu'une esthétique inter-culturelle ? » L'apport d'auteurs tels que Merleau-Ponty et Henri Michaux fera l'objet d'une attention spéciale.

Inauguration: Vendredi 24 octobre 2014, 16h
DATES : 24 octobre 2014 – 10 novembre 2014
Lieu : Xuhui Art Museum, Shanghai 1411 Huaihai Middle Rd, Xuhui, Shanghai, Chine

BV-expo-Xuhui-oct2014

Monday, 07 July 2014

Internet as Body Focus Response: Has technology changed the way we date?


When I first started to toss around the idea of exploring the stories of the gay male community in Taipei I'll admit I was a little overwhelmed by the magnitude of what I was attempting to narrate. How could I tell the varied and diverse stories of these men living, working, and loving in such a large city and focus the narrative enough to make something of the multitude of anecdotes I was hearing? Trying to weave together a thoughtful, honest, and accurate portrait of such a large, diverse community while doing justice all points of view within the group seemed almost too large of a task to take on within a single piece and threatened to kill the project before it even started.

Monday, 14 April 2014

Movie Screening at the 'Eyes and Lenses Festival' in Warsaw, 24-27 April 2014

The movie Writings that Weave Waves has been selected for screening at the 11th edition of the Ethnographic Film Review: Eyes and Lenses in Warsaw (April 25-27, 2014). The creening will take place on Saturday April 26th at 1pm.

Here are the synopsis of the movie and the trailer:

East Formosa has been the departure point of the great migration that, six thousand years ago, shaped the present Austronesian world. And it is now home to the majority of Taiwan's aboriginal population, some of them living in the plains and on the shore of Eastern Taiwan, and some in the mountains. This documentary focuses on a small group of young aborigines from the Atayal tribe, located on Taiwan East Coast, showing how they express and live their identity, while linking their narrative to the world of Oceania, to which their culture spread, and where aboriginal people nowadays struggle to express their cultural, social, political and spiritual selves. Thus, this movie embarks on a trip across time and space, from Taiwan to Vancouver Island in Canada, where our protagonists met during a cultural exchange with First Nations and then to the Solomon Islands where Taiwanese aborigines met with Melanesian and Polynesian peoples during the 11th Festival of Pacific Arts. Taiwan is a point of departure, a meeting point, and a destination for the stories weaved by the waves. This documentary aims at nurturing in Taiwan's youth, especially in its indigenous youth, a sense of belonging within the Pacific world, while encouraging their creativity, their appreciation of the variety of the cultural resources offered by other Austronesian people, and its perception of the "resonance" that related stories, music and art forms inspire throughout this oceanic interchange.

Also read a review by Madeleine King on eRenlai:
http://www.erenlai.com/en/focus/2013/taiwanese-aboriginal-villages/item/5220-review-writings-that-weave-waves.html

 

Thursday, 20 March 2014

End of Lines - A Photo exhibition in Shanghai by Liz Hingley

Liz Hingley came to Shanghai in June 2013, twenty years after line 1 of Shanghai's metro opened. It is now the second largest metro system in the world and transports an average of more than 7 million people daily. She was fascinated by how its development has dramatically changed the city's social, economic and geographical structure. Liz spent two months traveling to every metro terminus to document the landscapes and communities at the peripheries of Shanghai's urban sprawl. The work was published as part of the Portrait De Villes book series in November 2013. Liz is also curating the 'Mapping Shanghai' talk and workshop series at K11 Shanghai Art Space.


《 End Of Lines 》INFORMATION
• Opening Party: 7pm Friday April 18th 2014
• Exhibition Date: Saturday April 19th 2014 – Sunday May 18th 2014
• Opening Hours: [Every day] 13:00-19:00 * Closed on national holidays
• Venue: ONE
• Address: #201, Bldg 5, 831 JiangNing Road, JingAn District, Shanghai
• Entry fee: Free of charge
• Enquiry: +86 (0)21 3131 7023 This email address is being protected from spambots. You need JavaScript enabled to view it. / http://www.one-magazine.net/
• Curator, Design and Organizer: ONE

 

Liz Hingley

Liz Hingley is a renowned photographer, researcher and member of Agence Vu. She holds a first class BA Honors in Photography and an MSc in Social Anthropology with distinction from University College London. Her work has received numerous awards including the Getty Image Grant, Prix Virginia and Photophilanthropy Activist Award. During a two-year scholarship with Fabrica in Italy she made the work "Under Gods " which was published by Dewi Lewis in 2011 and became an internationally touring solo exhibition.
She moved to Shanghai in June 2013 to continue her work on multi-faith urban communities at the invitation of the Ricci Institute at Fudan University and as a visiting scholar of Shanghai Academy of Social Sciences.

http://www.lizhingley.com/

http://portraitsdevilles.fr/

 

Read an interview about her project on eRenlai:

http://www.erenlai.com/en/extensions/spiritual-computing/a-spiritual/item/5451-an-interview-with-liz-hingley

Tuesday, 04 March 2014

Sun Ta-ch'uan, New Chair of the Taipei Ricci Institute

Prof. Sun Ta-ch'uan (孫大川 - Paelabang Danapan) was elected President of the Taipei Ricci Institute on January 15th, 2013. Prof. Sun, of the Puyuma tribe, is a most gifted writer, a leading aboriginal intellectual, and a former Minister of Aboriginal Affairs. Professor Sun's leading role in aboriginal research will reinforce the efforts deployed by the TRI since many years for linking concerns having to do with spiritual empowerment, sustainable development and cultural diversity into one.

In an interview from 2011, Prof. Sun talks about the challenges of the young aboriginal generation in Taiwan: 
http://www.erenlai.com/en/focus/2011-focus/canada/item/4762-the-mission-of-this-generation

Matilde Hong remains the executive director of the Taipei Ricci Institute which counts among its board members Jacques Duraud, S.J., Olivier Lardinois, S.J. and Benoit Vermander, S.J.

Tuesday, 18 February 2014

Pacific History Association Conference

The 21st biennial conference of the Pacific History Association (PHA) will take place in Taipei and Taitung, on December 3-6, 2014. We will convene at Taipei for the first part of the conference, and then travel to Taitung to be more engaged with indigenous communities for the second part of the conference. Tours to Austronesian villages, archaeological sites and the Prehistoric Museum will be arranged.

For more info and registration, go to: http://pha2014.erenlai.com/

 

Wednesday, 07 November 2012

Grappling with how to help the street kids and sex workers of Cambodia


Clare Tan is currently working on a voluntary basis for AFESIP Cambodia (Acting for Women in Distressing Situations), targeting criminals exploiting sex workers in human trafficking, working on HIV and AIDS outreach, training victims of rape, domestic abuse and human trafficking in vocational skills, and aiding them in reintegrating into society. She graduated from University of Leeds in Chinese Studies and gained an MBA from National Taiwan University. She's currently supporting herself with a job teaching english in order to fund her commitment to her volutary work with the charity. What follows are a series of extracts from her blog, detailing her life in Cambodia, and her struggles in trying to find sustainable ways to help the street children she encounters in Phnom Phen To keep up with Clare's experiences in Cambodia you can check out her blog here.
 
 

Monday, 31 October 2011

The Internet as Continuity of Human Existence

Between the years of 2006-2007 I engaged in an ethnographic research about players of the Massively Multiplayer Online Role Playing Game (MMORPG), World of Warcraft (WoW). Ever since then, I have had the impression that a lot of what has been said and written about the internet is in fact, hot air. Let us have a quick look at the two sides of the raging debate about the internet.

On the blue corner are the custodians of the 'old ways'. Much has been made of the internet censorship laws in China. Chinese authorities defend their measures by arguing that an unregulated internet would turn into a means of spreading rumours and propaganda. Similarly legislation in countries like Turkey and Iran limit content access on the internet on the grounds that it damages their 'moral fibre'. The 'affluent west' has it's own brand of conservatives, who unscrupulously use clinical language to describe the relationship between man and the internet. We see a new industry emerging around the 'curing' of 'internet addiction'. The problems with this approach to the internet are too obvious and hence, offer scant intellectual delight.

On the red corner, we have the champions of 'enlightenment'. Here are the bookie's favourite. The self appointed crusaders of progress are a very mixed bunch. In the Chinese context for instance we have the brave men and women of Google who have valiantly turned their failed investment in China, into a PR spectacle featuring themselves on the lead role as the stout hearted warriors waving the banner for freedom of speech in the land of the uncivilized heathens. In the western front the same battle is waged by groups like 'Anonymous' or 'Lulzsec' with varying degrees of success. There is far more intellectual flesh here for the enthusiastic polemicist to get their critical teeth into. Although crushing the dreams of stary eyed digital utopians provides a sense of immediate gratification of a predatory nature, it is scarcely productive nor satisfying in the long run.

Homo sapiens for good or ill, has a tendency to pick sides on issues that vary from the utterly trivial to existentially critical. Families can break up over potato salad recipes, just as generations can slaughter each other in the name of religion.

"What is your bloody point?" I hear you cry impatient reader. My point is that polarisation of the debate about the internet unfortunately misses some interesting things that are actually going on. We are struggling with the inevitability of change on one hand and the necessity to protect what we hold dear as a society. The assumption that both sides have in common is that the internet presents a massive rupture in human existence. An alternative is to look at the internet through the lens of continuity.

For instance during his aforementioned research your humble author has discovered that WoW players tend to model their social organisation on conventional organisational structures they have familiarised with outside the context of the internet. Also, contrary to the common belief that the particular form of anonymous interaction forged over MMO platforms dissolve sexual identity, I have observed that young boys and girls actually learn to perform their sexual identity through their interactions with the rest of the community.

What I am trying to get across here is that if we had spilled as much ink describing the effects of the internet as we have over the question of whether the Internet is a 'good thing' or a 'bad thing', we would have by now reached a state where we can accurately evaluate the direction that we want the internet to take. But where is the fun in that?

(Detail of a drawing by Bendu)

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